An Advent Observance
I offer different observances of advent
this year. Advent is always bit confusing for me. If you hadn’t noticed Jesus
has already come, and gone, and will eventually return. Seeing how we treated
him this last time he was here, it might be a while before he returns. Yes, I
get that advent it is to remind us of the reason for Christmas. However, for us
Christians I think there is a different approach that is called for. This
different approach would reflect on the dynamics involved in his birth.
For
today and the next three Fridays, I want to offer Advent observations that have
a different focus. This focus is on the women involved in the coming of our
Lord. I am loathe to use the term feminist in describing this perspective. Not
that I stand against feminism, but I want to avoid coopting the term. Secondly,
far too often men, particularly old white men such as myself, have written
about theologies and doctrines focused on women. Those have been presented as
defining. An attempt to stifle discussion based on the belief that a concession
has been made to women. I have no such desire.
Would you?
1. Luke 1.26 – 38
God did not, nor
does he now, send angels to announce trivial items. It ain’t like walking out
the door one morning to go to work, Gabriel is going to appear and tell you the
traffic is bad. Gabriel having delivered news that had been good, bad, and
indifferent before, says, “Hey! Relax its good news.”
Mary would have
recognized what he was talking about as he spoke. For Gabriel spoke of Israel’s
redeemer in ways that she would have understood. It is well known that to be a
prophet, to carry the word of the Lord, was not a commitment to be made
lightly. That is why one of the first prophetic acts was to try to talk one’s
way of this calling.
The costs of
being a prophet were well known, and it was not a job one would choose to do. They
were subject to physical violence. All told they were put in stocks: (Jer
20.2); or in chains (Jer 40.1); they were frequently imprisoned in cells,
dungeons and cisterns (Jer 37.15&16; 38.6); they were threatened with
death (1 Kings 19.1) and killed (2 Chron 24.21, Jer 26.20-23). Jesus
gives us reason to believe there were many who surrendereed their lives (Luke 11.50-51).
To be asked to
carry the Lord, could only have been even more so intimidating. Although Mary
was told what was going to happen, her participation in the life of Christ required
her agreement. She would have been asked. Of course, she was asked. God may
have known from the beginning of creation what would come and the role that
Mary would play. Yet, he would ask. It would have to be of her free-will.
Mary knew that
this was not a nine month commitment. Although motherhood never is, she would
have known the enormous burden she would bear. She knew that her ministry would
be life long, and that it would end tragically. She might not have known the
details, but she would know that her son would die violently. She also knew
that as she was more than just his mother, that she would bear witness to his
death.
The role of Mary
was not a passive acceptance of a role chosen for her before the stars were put
in place. Mary was an active participant in the redemption of the world. She
knew that her task would carry more than the duties of motherhood. Yes, there
would be soiled clothing to clean, puke, tears, and snot to wipe, a hungry
mouth to feed, sickness tended to, scrapped knees kissed, and lullabies sung.
All this done with the knowledge of the sorrow that would tinge her son’s life.
We really don’t think about what she was asked to do during the exchange with
Gabriel.
I don’t think my
catholic siblings are wrong in venerating Mary. While I might not agree with
what may have been their motivation, she deserves our respect, if not our
adoration. We haven’t done a good job in holding women up as examples of our
faith. The accusation that Mary of Magdala was a prostitute still abounds
today. After all what other reason would Jesus have for wanting her around? It
is with Mary of Nazareth that I think we foul things up most splendidly.
We pretend the
answer was instant and easy. But would you lay down your life for him? We talk
about being living sacrifices for Jesus. But do we really mean it? Would we
agree to have every aspect of our lives changed so that the world could be
redeemed? I hesitate to think of whether I would be willing.
Mary’s answer
was profound in ways that we really can’t fathom. Not only did she give her
answer knowing what the costs of it would be, but she had made that choice long
before Gabriel asked it of her. In the Old Testament there those that are
called the Anawim. Those who either by circumstance or choice are so destitute
they have no other choice but to trust entirely in God. Mary was one such
person. This is reflected in her answer, “Behold, I am the handmaid of the
Lord; let it be to me according to your word.”
And of us, what
might our answer be?